Why is it Called Good Friday ?
Why is it Called Good Friday :- This Friday is Good Friday, the day on which Christians commemorate the crucifixion and demise of Jesus Christ. The call may additionally seem counterintuitive to many Christians and nonbelievers, because the day is commonly considered as a solemn one, often discovered with fasting and somber processions. Why is it Called Good Friday ?
Probably because excellent used to intend holy. There are a few theories about why Good Friday is referred to as Good Friday, however handiest one seems to be supported with the aid of linguists and by way of ancient evidence.
It is the day when Christians commemorate Jesus Christ’s crucifixion. So why is it referred to as Good Friday?
The first of these theories is that Good Friday is called Good Friday because, Christians believe, there is something very good about it: It is the anniversary, they say, of Jesus suffering and dying for their sins. “That terrible Friday has been called Good Friday because it led to the Resurrection of Jesus and his victory over death and sin and the celebration of Easter, the very pinnacle of Christian celebrations,” the Huffington Post suggests. Perhaps this logic has helped the name stick—it is certainly how many Christians today understand the name—but it is not where the name originally comes from.
Why Is Good Friday Called Good Friday?
According to the Bible, the son of God was flogged, ordered to carry the cross on which he would be crucified and then put to death. It’s difficult to see what is “good” about it.
Some sources suggest that the day is “good” in that it is holy, or that the phrase is a corruption of “God’s Friday”.
However, according to Fiona MacPherson, senior editor at the Oxford English Dictionary, the adjective traditionally “designates a day on (or sometimes a season in) which religious observance is held”. The OED states that “good” in this context refers to “a day or season observed as holy by the church”, hence the greeting “good tide” at Christmas or on Shrove Tuesday. In addition to Good Friday, there is also a less well-known Good Wednesday, namely the Wednesday before Easter.
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The Catholic Encyclopedia, first published in 1907, states that the term’s origins are not clear. It says some sources see its origins in the term “God’s Friday” or Gottes Freitag, while others maintain that it is from the German Gute Freitag. It notes that the day was called Long Friday by the Anglo-Saxons and is referred to as such in modern Danish.
It also says that the day is known as “the Holy and Great Friday” in the Greek liturgy, “Holy Friday” in Romance Languages and Karfreitag (Sorrowful Friday) in German.
Why Is It Called Good Friday If Jesus Died?
The second theory is that the Good in Good Friday derives from God or “God’s Friday.” Wikipedia, for example, puts this theory forward citing a 1909 entry in The Catholic Encyclopedia. In a separate article on the same subject, the Huffington Post does the same. However, there seems to be no basis for this etymology. “The origin from God is out of the question” according to Anatoly Liberman, a professor at the University of Minnesota who studies the origins of English words. (Liberman also told me that English speakers have a long history of speculating about a relationship between the word good and the word god where there is none.) The linguist and lexicographer Ben Zimmer agreed, noting that the German for Good Friday isn’t actually “Gottes Freitag” (“God’s Friday”), as the Catholic Encyclopedia suggests, but rather Karfreitag (“Sorrowful Friday”). “None of the early examples in the Oxford English Dictionary imply that it started off as God’s rather than Good, so I don’t really see this as more than speculative etymology,” Zimmer added.
In the same way, Good Friday is “good” because as terrible as that day was, it had to happen for us to receive the joy of Easter. The wrath of God against sin had to be poured out on Jesus, the perfect sacrificial substitute, in order for forgiveness and salvation to be poured out to the nations. Without that awful day of suffering, sorrow, and shed blood at the cross, God could not be both “just and the justifier” of those who trust in Jesus (Romans 3:26). Paradoxically, the day that seemed to be the greatest triumph of evil was actually the deathblow in God’s gloriously good plan to redeem the world from bondage.